essay-narrative

Mere writers

March 2, 2009 | 2 Comments

I read a piece in Poets & graywaterblogWriters ostensibly about the writer, a former journalist now teaching in an MFA program, standing for honesty over invention in creative nonfiction. But his outrage wandered into a querulous cul-de-sac over experiments with hybrids between poetry and prose. And his aggrieved tone indicated an upset about more than some nonfiction teachers’ perceived unconcern about inventing scenes, details, and dialog. There was a straw man feel to his named villains.

Once and future journalists who stumble into the creative nonfiction world are naturally hypersensitive. Much of this unease is the insecurity of outsiders trying to elbow into the fun being had in the ivory tower. But there’s a structural division, too: fiction writers and journalists tend to emphasize narrative in nonfiction. The avant-garde is apt to deemphasize narrative in favor of deep reflection upon experience (back to the future with Montaigne!), or with lyric or collage forms.

The imperatives of narrative keep fiction writers, from Stephen King to Philip Roth, more or less hewing together to Flannery O’Connor’s famous sentiment: “Fiction is about everything human and we are made out of dust, and if you scorn getting yourself dusty, then you shouldn’t write fiction. It isn’t grand enough for you.” People, bless our hearts and forgive us, want stories: conflict, rising action, crisis, resolution, denoument. This keeps fiction from veering into an exercise for other insiders. Nonfiction, sporting both an epic lineage and proletariat leanings, is everywhere and would seem immune from rarification—but, showing one of its affinities with poetry, isn’t.

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David Foster Wallace on nonfiction

February 18, 2009 | 2 Comments

The late novelist and journalist was interviewed by Becky Bradway for Creating Nonfiction: A Guide and Anthology by Bradway and Doug Hesse: “The reader’s pre-suspension of disbelief gives nonfiction a particular kind of power, but it also seems to encumber the nonfiction with a kind of moral obligation fiction doesn’t have. If a piece of fiction is markedly implausible or ‘untrue’ in some way, the reader feels a certain bored distaste, or maybe disappointment. If a piece of nonfiction, though, …

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“Remembering Paul” in memoir journal

February 16, 2009 | 6 Comments

“Remembering Paul” by Richard Gilbert appears in the current issue—Spring & Summer 2009—of Memoir (and), now moving onto the newstands, and will be available for several months on line. Set in an extended scene during an October day in which I clean out our barn alone for the first time, the essay explores loss and an unlikely relationship that bridges the gap between an outsider to Appalachia and a local man. “Now I’m hot, sweating, and I head to the …

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Those cursed teachers

February 2, 2009 | One Comment

Students’ essays about loved or hated teachers can delight or gag This is from Mike Crognale’s essay about a memorable teacher from his second-grade school days: There are different members of the Catholic clergy. At the top there is God, everybody knows about that subject. Next there is the pope, and from what I remember back then he was basically God’s right-hand man. Below the pope you have your cardinals, bishops, and priests. Then there were nuns and brothers. Sister …

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Dillard’s ‘For the Time Being’

January 26, 2009 | 6 Comments

In this audacious little book Annie Dillard ponders God, the holiness of newborns, and any individual’s insignificance in geologic time. Her prose is astringent, with wry appreciation for the brilliant and for the genuine among us; with a barely controlled horror at our dillard-for-the-timeanimal fates and our capacity for indifference and evil. She unfolds this meditation in discrete chunks; each of the book’s seven chapters is divided into segments.

Her prose is distilled, the reside of rigor. In the holy land she spies birds mate in the air and snails, for hours, in wet litter. A Palestinian boy pees his name in the sand behind a camel. She writes, “Under the camel a runnel moved over the dust like an adder.” In China she watches in the distance a man pulling a plow he’s harnessed to his body: “His feet trod his figure’s blue shadow, and the plow cut a long blue shadow in the field. He turned back as if to check the furrow, or as if he heard a call.”

Grounding her juxtapositions in the jaw-droppers we’re normally immune to—over eight million gene combinations occur in the creation of each of us; it takes a river one million years to move a grain of sand one hundred miles; there are nine galaxies for each person alive on earth, and each galaxy contains one hundred billion suns—in stories and in our own cast-off insights from age twelve onward, Dillard earns her flights and even her despair. Reared a Pittsburgh Scotch-Irish Presbyterian girl, she converted to Catholicism, taking refuge in the yeasty anonymity of the corporeal mass, then absorbed the Jewish mysticism explored here and finally called herself a “Hasidic Christian.”

In this book she wonders: just what kind of God are we dealing with, anyway?

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Truth and beauty

January 20, 2009 | No Comments

I’ve touched before on the issue of truth in nonfiction, but the latest scandal, involving a fictionalized Holocaust memoir, impels me to return. (Oprah keeps falling for these stories that are too good to be true. Truth often is stranger than fiction but it’s seldom as shapely.) I tell students these are three reasons for honesty: • Practical: A nonfiction writer will destroy his credibility and career by lying. This is an embarrassing reason, as it’s so utilitarian, but perhaps …

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Chuck Klosterman on scene, essentially

November 22, 2008 | 5 Comments

from Klosterman’s interview with Michael Piafsky in The Missouri Review, Fall 2008 “In essay writing you can’t explain things enough. The better you explain something, the more detailed the argument is structured, the better it is. But in a novel, you are better off underexplaining things. You can have two characters having a conversation, and it doesn’t matter if the tangible interaction is technically unclear; you can still get a sense or a feeling from it, and you can somehow …

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