animals/farming/nature

Ancient stories . . .

June 18, 2014 | 15 Comments

“It has to be about the reader,” began Philip Gerard. “If not, what am I doing with your book?”

Gerard’s keynote that Friday opened the recent River Teeth Nonfiction Conference at Ashland University in northeast Ohio. His opening words hung in the air. I tried to claw my way back to them. Yes. That’s it. Talk about that. Only he moved on into his focus, the allure and the power of research. He’d stated a profundity—in practice, a paradox— about writing and publishing and just as quickly left it. Upon reflection, his intended connection was obvious: give good content.

But what’s good? What does serving the reader mean? “Why should I read your story?” haunts writers, especially those of personal essays and memoirs. (And even if writers can answer for themselves, editors and publishers will rule before regular readers can.) How many celebrated books have you not finished? What did most readers like? At base maybe there’s character, or at least personality, that we respond to. Before that, there’s technique. Hence the endless discussions about craft at Ashland in those last days of May.

Before the writing conference, I’d ended my teaching year, undergone 2.5 weeks of Hospice volunteer training, and attended a camp for schoolteachers on how better to teach English to non-native speakers. Pedagogy was much on my mind. I’d had my own best teaching semester ever. I’d marveled at the information, enculturation, and student involvement fostered at Hospice and at the way my Otterbein University colleagues taught a classroom full of teachers. At Ashland, there were those thrilling flashes of insight between presenters and audience.

Just people helping people, trying to teach them—always a compelling meta-narrative. Maybe the oldest story in the book.

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Awake at the wheel

June 11, 2014 | 12 Comments

One day Mark Schimmoeller decided to do a little traveling, “attempting to visit people living for something other than what our consumer society deemed was important.” Thus was his mission when he set off in 1992 atop one wheel for a cross-country unicycle trip.

Body balance steers this upright one-wheeled vehicle driven by pedals. Unicycles appear to date back to the late 1800s and a bicycle called a “penny farthing.” The benefits of riding a unicycle are documented, and riding on one wheel has even been pushed to an extreme sport.

The author of Slowspoke meets all types of people living along the byways of America as he buys provisions, dodges cars, and seeks out places to camp for the night. He sketches word portraits of folks who don’t trend on Twitter, just as real as the ones who populate reality shows on television.

Schimmoeller muses as he rides, in no hurry to arrive. The reader ponders along with him, about topics such as time: “It had become cool to have no time, to be busy.“Ah, I thought, but Socrates long ago warned: “Beware the barrenness of a busy life.”

It was just this type of recurring silent mental dialogue I found myself having with a unicyclist that decelerated my progress through Slowspoke. We ramble along in our thoughts, he and I, noticing patchworks of woods and fields, hearing the sound of the wood thrush, and feeling the hot morning sun on our faces.

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Her emotional compass

June 4, 2014 | 10 Comments

With a great publisher, a page-turner of a story, and an appealing, actively publishing author, Julene Bair’s memoir The Ogallala Road is red hot. As I noted in my recent review, her book features two compelling foreground narratives: her romance with a man of the prairie and the fate of the sprawling family farm in western Kansas she has recently inherited.

Bair agreed to a virtual sit-down with Draft No. 4 about her writing process and the fate of the Ogallala Aquifer that features prominently in her book.

An impressive feature of The Ogallala Road is the number of narrative threads you weave elegantly through it—and resolve. These include: your childhood; your family and especially your father; your mid-life love affair with an intellectual cowboy; your son and your parenting of him; different types of farming and the tragic misuse of the Ogallala Aquifer to grow corn on the plains; and your love of wilderness, water, and desert. How in the world did you work out all of this while telling such a forward-moving, compelling foreground narrative?

“I don’t want any struggling memoirists out there to think this came easily. I wrote an essay for the current (May/June) issue of Poets & Writers comparing the way I write to the way my father farmed—doggedly and with determination. When a crop didn’t “make,” he plowed it under and started over. I plowed under many drafts before I understood that the central storylines were my romance with the rancher I met when I went home to research the watershed and my struggle to live up to my father’s first commandment, “Hang on to your land!” The strength of those stories drives the book forward and makes it possible for me to share much else that I care about.”

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Desire in a thirsty land

May 28, 2014 | 16 Comments

We read literature to escape, if only briefly, our own subjective silos. We yearn to piggyback upon someone else’s experience of life. And we seek, as well, clarity: the meaning someone has harvested from her existence—also the order and beauty in that restless act, that hero’s effort to distill coherence from the quotidian.

Here is a story; here is its wisdom.

The wonderful thing about this fine memoir, Julene Bair’s recent The Ogallala Road: A Memoir of Love and Reckoning, is that it shines so brightly in both dimensions. Here is why books remain quietly important. Why they’re still honored in an age of louder, less personal mass media and of jittery, flash-in-the-pan social media.

The Ogallala Road opens with Bair on a quest for water, which she loves, this child of a thirsty landscape. She’s roaming beside a creek in the High Plains of western Kansas, trying to assess the effects of irrigation. She’s researching an essay. And then she meets, trespassing on his range, the Marlboro Man.

Not exactly, but Ward is rather iconic. A cowboy, not a sodbuster; a horseman, not a tractor jockey. In some ways, he’s very different from her dirt-farmer father, but like him he epitomizes Kansas itself. He’s also read her first book, the essay collection One Degree West: Reflections of a Plainsdaughter. He’s handsome, sure, but the fact that he reads seals the deal.

Julene, 53 at this point and twice divorced, is long single. Sparks fly between this feminist environmentalist trying to make amends—with Kansas, with its remnant prairie and streams—and this macho cowboy just looking for a sweet ride across Earth’s trampled face. (Politics be damned: this thing between women and men never ends.) You wonder if it’s too late for her son, though; a boy who has always openly craved a father figure, he’s become a rebellious teenager.

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Tending what remains

May 13, 2014 | 8 Comments

I was concerned going into my panel Saturday, “Return to Nature: Nonfiction,” at the Ohioana Book Festival. Although farming still brings many of its practitioners into intimate daily contact with the natural world, let’s face it, farming is now seen mostly as hostile to nature. A necessary evil, at best. Yet so much else seems grandfathered in its deleterious environmental effects! Am I being thin-skinned here? I can’t tell.

As a former farmer and author of a book that portrays farming, I’m sure of one thing. Farming has become an exotic activity in America. People have heard too much to fully trust the mainstream, which engages in what’s become mysterious. But those seeking alternatives often seem lost. There they stand, looking at labels—pay extra for organic? what does grass-raised mean? are cage-free eggs better? And I’m among the uncertain: the man who knows too much. I know that organic farms are only as good as the farmers who run them. That such farms can be a sham, abuse the environment. And I fret about monster farms taking over the value-added organic market.

On balance, I’ve decided, a vote for organic-sustainable-pastoral-humane methods, the odd scammer among them notwithstanding, is a vote for a better system and will foster its emergence. Surely we’re all coming to know these things.

Such musing didn’t prepare me for my session with my lone fellow panelist (our third speaker was a no-show). A panel on nature and farming can mean anything. I was wondering about reading one of my rapturous landscape descriptions, when the moderator’s introduction turned me in a different direction.

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A true farmer & a good writer

December 4, 2013 | 14 Comments

During the years I worked on Shepherd: A Memoir, I learned that literary folk interested in country matters wanted to know my agrarian pedigree was pure. Maybe that I had one. Those early draft-readers wanted assurance that I’d read Wendell Berry and Wes Jackson. At first this irked me. Sure, I knew their work. Their writings on agriculture and American society have informed my thinking from early adulthood; Berry’s Jayber Crow is one of my all-time favorite novels.

But why was it crucial that I let readers of my story know that?

From the start, Shepherd explored my boyhood hero worship of Ohio farm memoirist Louis Bromfield; and my being influenced as a practitioner by Bromfield’s more pragmatic eco-farming successor, Joel Salatin; and my discovery of Charles Allen Smart’s classic memoir, RFD, set in the same region where I ended up struggling to become a farmer. Plus my day job was in publishing, so there was plenty more about books in my memoir.

I finally decided that concerns about my literary lineage were a kind of backhanded praise. As if those readers were saying, “This book is by a writer, not just some farmer.” So I dutifully mentioned Berry and Jackson.

Now it strikes me as odd that nobody mentioned E.B. White.

It is not often that someone comes along who is a true farmer and a good writer. White was both.

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Illogical and emotional

October 29, 2013 | 7 Comments

As a dog owner, an “animal lover,” and a former farmer, I largely enjoyed Some We Love, Some We Hate, Some We Eat. Author Hal Herzog’s message is simple and clear: humans’ relationship with animals is illogical and emotional. My bona fides didn’t make me a logical-minded reader. I got emotional reading some of the stories.

But there were unforgettable passages, such as his outlining the strong animal rights stance of Nazi Germany. This created great difficulties for the Reich because it had to dispose humanely of so many pets that had belonged to the Jews they were mass murdering.

My view of the book is complicated by the fact that I read it as a member of my university’s screening committee for possible common books. A common book, which is read by every entering freshman, must have two qualities: a strong story and a strong social issue; Herzog’s book is more of a collection but explores a strong social issue. And our students would find it interesting, I think, at least initially.

I was concerned they might wonder why they were reading the same message repeatedly—that there’s no sense in how we treat animals of different species—and might bog down. And then my own biases came into play.

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